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Defends classic historicist postmillennialism and its position relative to the 1260 year period mentioned in Scripture.
In the author's words,
(t)reats of a subject peculiarly interesting to every serious Protestant: for the famous period of 1260 prophetic days, so frequently mentioned by Daniel and St. John, comprehends the tyrannical reign of those three great opponents of the Gospel: Popery, Mohammedism, and Infidelity. This period indeed may not improperly be styled the permitted hour of the powers of darkness; since the Church is represented as being in an afflicted and depressed state during the whole of its continuance, and since its expiration will be marked by a signal display of the judgments of God upon his enemies and by the commencement of a new and happy order of things.
Understanding the Reformation position on eschatology, as it is set forth in this work, gives us great insight as to why the Romanists (i.e. the Jesuits in particular) were so intent on planting both Preterism (Alcasar, c. 1615) and Futurism (Ribera, c. 1585) among the Protestants. 583 pages.
George Faber's A Dissertation on the Prophecies, That Have Been Fulfilled, Are Now Fulfilling, or Will Hereafter Be Fulfilled Relative to the Great Period of 1260 Years; The Papal and Mohammedan Apostacies; The Tyrannical Reign of Antichrist, or the Infidel Power; and the Restoration of the Jews (Volume 1, 1811) is a general statement of the subject on the symbolical language of prophecy:
George Faber's A Dissertation on the Prophecies, That Have Been Fulfilled, Are Now Fulfilling, or Will Hereafter Be Fulfilled Relative to the Great Period of 1260 Years; The Papal and Mohammedan Apostacies; The Tyrannical Reign of Antichrist, or the Infidel Power; and the Restoration of the Jews (Volume 2, 1811) covers:
Recapitulation and conclusion.
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