Liberty Of Conscience and Fleeing Idolatry (Like Satan's and the Papal Antichrist's Holy Days, Including Christ-Mass [Christmas], Easter, Assumption of Mary, Birthdays, Etc.); With Many Free Puritan MP3s, Reformed Videos, Reformation Books, and Covenanter Quotations, On the Biblical Way To Eradicate These (and More) Satanic, Anti-Christian and Idolatrous Holy Days -
God not only rejects all invented manners of worship but strongly abominates them. It must be said, in fact, that as soon as men seek to worship God by their own judgment, whatever they produce is foul profanation. - John Calvin on the Puritan Hard Drive
- "Men cannot, without sin, appoint any holy days. (1.) God has marked the weekly sabbath with peculiar honour, in his command and word. But, if men appoint holy days, they detract from its honour; and wherever holy days of men’s appointment are much observed, God’s weekly sabbath is much profaned, Ex. 20:8; Ezek. 43:8. (2.) God never could have abolished his own ceremonial holy days, in order that men might appoint others of their own invention, in their room, Col. 2:16-23; Gal. 4:10,11. (3.) God alone can bless holy days, and render them effectual to promote holy purposes; and we have no hint in his word, that he will bless any appointed by men, Ex. 20:11. (4.) By permitting, if not requiring us, to labour six days of the week in our worldly employments, this commandment excludes all holy days of men’s appointment; Ex. 20:8,9. If it permit six days for our worldly labour, we ought to stand fast in that liberty with which Christ hath made us free, Gal. 5:1; 1 Cor. 7:23; Matt. 15:9. If it require them, we ought to obey God rather than men, Acts 4:19; 5:29. – Days of occasional fasting and thanksgiving are generally marked out by the providence of God: and the observation of them does not suppose any holiness in the day itself, Joel 1:14; 2:15; Acts 13:2; 14:23; Matt. 9:15." – John Brown, of Haddington, A Compendious View of Natural and Revealed Religion (p. 179, emphases added) on the Puritan Hard Drive
- The last ground of mistake is, that the Doctor takes for granted, "That a Church or particular person has power to institute and observe worship not commanded by God." Which remains on him to prove, before he can vindicate his Christmas holiday, (as he and others maintain it) from the double crime of superstition and will-worship, which I prove by this one argument -- If all additions to the Word in matters of worship are criminal and sinful, as prohibited by God, Deut. 4:2 and elsewhere, then no man or church can without sin add any worship to that commanded by God. - Daniel Cawdrey (Westminster Divine), A Biblical Response to Superstition, Will-Worship and the Christmas Holiday, Preface, p. 10, Puritan Publications, 1654, reprinted 2012, emphases added.
These four messages make up some of the best teaching you will ever hear on the second commandment, Puritan and Reformed worship, and the regulative principle of worship.
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Q. May the church appoint holy days, to remember Christ’s birth, death, temptation, ascension, &c.? -– A. No; as God hath abolished the Jewish holy days of his own appointment, so he hath given no warrant to the church to appoint any: but hath commanded us to labour six days, except when Providence calls us to humiliation or thanksgiving; and expressly forbids us to observe holy days of men’s appointment, Col. 2:16; Gal. 4:10,11. Q. What is the difference between a fast day and a holy day? –- A. The day of a fast is changeable, and esteemed no better in itself than another day; but a holy day is fixed to a certain time of the week, year, or moon, and reckoned better in itself.” - John Brown of Haddington, An Essay Towards an Easy, Plain, Practical, and Extensive Explication of the Assembly’s Shorter Catechism (1758), on thePuritan Hard Drive
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JOHN CALVIN: “Now, I see here today more people that I am accustomed to having at the sermon. Why is that? It is Christmas day. And who told you this? You poor beasts. That is a fitting euphemism for all of you who have come here today to honor Noel (Christ-Mass - ed.). Did you think you would be honoring God? Consider what sort of obedience to God your coming displays. In your mind, you are celebrating a holiday for God, or turning today into one but so much for that. ... But if you think that Jesus Christ was born today, you are as crazed as wild beasts. For when you elevate one day alone (outside of the Lord's Day - Ed.) for the purpose of worshiping God, you have just turned it into an idol. True, you insist that you have done so for the honor of God, but it is more for the honor of the devil. Let us consider what our Lord has to say on the matter. Was it not Saul’s intention to worship God when he spared Agag, the king of the Amalekites, along with the best spoils and cattle? He says as much: ‘I want to worship God.’ Saul’s tongue was full of devotion and good intention. but what was the response he received? ‘You soothsayer! You heretic! You apostate! You claim to be honoring God, but God rejects you and disavows all that you have done.’ Consequently, the same is true of our actions. For no day is superior to another. It matters not whether we recall our Lord’s nativity on a Wednesday, Thursday, or some other day. But when we insist on establishing a service of worship based on our whim, we blaspheme God, and create an idol, though we have done it all in the name of God. And when you worship God in the idleness of a holiday spirit, that is a heavy sin to bear, and one which attracts others about it, until we reach the height of iniquity. Therefore, let us pay attention to what Micah is saying here, that God must not only strip away things that are bad in themselves, but must also eliminate anything that might foster superstition. Once we have understood that, we will no longer find it strange that Noel (Christmas - ed.) is not being observed today... But all those who barely know Jesus Christ, or that we must be subject to him, and that God removes all those impediments that prevent us from coming to him, these folk, I say, will at best grit their teeth. They came here in anticipation of celebrating a wrong intention, but will leave with it wholly unfulfilled.” - John Calvin, A sermon preached Tuesday, December 25, 1551, Sermons on the Book of Micah, translated by Benjamin W. Farley (P&R Publishing, 2003), pp. 302–304, emphases added.
One of the best sermons you will ever hear about why keeping Christmas is a sin and detrimental to the state of the soul.
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Long before the fourth century, and long before the Christian era itself, a festival was celebrated among the heathen, at that precise time of the year, in honour of the birth of the son of the Babylonian queen of heaven; and it may be fairly presumed that, in order to conciliate the heathen, and to swell the number of the nominal adherents of Christianity, the same festival was adopted by the Roman Church, giving it only the name of Christ. - Alexander Hislop on the Puritan Hard Drive
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And they rejected his statutes, and his covenant that he made with their fathers, and his testimonies which he testified against them; and they followed vanity, and became vain, and went after the heathen that were round about them, concerning whom the Lord had charged them, that they should not do like them. - 2 Kings 17:15
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Full well ye reject the commandment of God, that ye may keep your own tradition. - Mark 7:9
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With respect to ceremonies and above all the observance of holy days: although there are some who eagerly long to remain in conformity with such practices, I do not know how they can do so without disregard for the edification of the church, nor how they can render an account to God for having advanced evil and impeded its solution. - John Calvin on the Puritan Hard Drive
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The Origin and Customs of Christmas. The ignoble nature of the origins and customs of Christmas can be found in many standard reference sources; therefore, we will not dwell on them in great detail. It is appropriate, however, to mention a few highly significant facts pertaining to the origins behind Christmas. Evidence points to the fourth century as the time when Christmas celebration began. Records covering the first three centuries of New Testament church history mention an increasing significance given to the period from Passover to Pentecost; yet, evidence is lacking to prove any celebration regarding the Savior's birth.[1] In the middle of the third century, Origin gives a list of fasts and festivals which were observed in his time, and no mention is made of Christmas.[2] The lack of such testimony supports the conclusion that no celebration was then observed. Although there was no Christmas observance at this time, there were various pagan celebrations held in conjunction with the winter solstice. "In Scandinavia, the great feast of Yule with all its various ceremonies, had celebrated the birth of the winter sun-god. In the Latin countries there reigned Saturnalia, a cult of the god Saturn. The date December 25, coincided also with the birth of Attis, a Phrygian cult of the sun-god, introduced into Rome under the Empire. The popular feasts attached to the births of other sun-gods such as Mithras, were also invariably celebrated at the time of the winter solstice."[3] The transition from festivals commemorating the birth of a sun god to a celebration ostensibly for the Son of God occurred sometime in the fourth century. Unable to eradicate the heathen celebration of Saturnalia, the Church of Rome, sometime before 336 A.D., designated a Feast of the Nativity to be observed.[4] Many of the customs associated with Christmas also took their origins from the heathen observances. The exchanging of gifts, extravagant merriment, and lighting of candles all have previous counterparts in the Roman Saturnalia. The use of trees harkens back to the pagan Scandinavian festival of Yule.[5] This process of assimilation is characteristic of Roman Catholicism throughout the centuries. Within Roman Catholicism, there is no policy designed to eradicate such heathen practices; rather, the general practice is to foster assimilation by replacing pagan superstitions with similar ecclesiastical institutions. An example of this policy is illustrated by a letter which Pope Gregory wrote to Abbot Mellitus on how to order things in Britain (A.D. 606): "The temples of the idols among the people should on no account be destroyed. The idols themselves are to be destroyed, but the temples themselves are to be aspersed with holy water, altars set up in them, and relics deposited there. For if these temples are well-built, they must be purified from the worship of demons and dedicated to the service of the true God. In this way, we hope that the people, seeing that their temples are not destroyed, may abandon their error and, flocking more readily to their accustomed resorts, may come to know and adore the true God. And since they have a custom of sacrificing many oxen to demons, let some other solemnity be substituted in its place, such as a day of Dedication or Festivals of the holy martyrs whose relics are enshrined there. On such occasion they might well construct shelters of boughs for themselves around the churches that were once temples, and celebrate the solemnity with devout feasting."[6] This is quite a program! The church is encouraged to give the pagans ecclesiastical relics, rites, ceremonies, and festive celebrations as a substitute for their heathen ones. This policy differs greatly from the conduct of the children of God who cut down sacred groves, destroyed the remnants of idolatry, or burned their heathen books in order to make a clean break with pagan ways (Ex. 34:13; Deut. 12:2-4, 29-32; 2Kings 18:4; Acts 19:19). The theory of conquest through assimilation is only too apparent in an examination of Christmas. A casual glance will show how the holiday incorporates heathen observances on a world-wide scale. Each culture seems to have its own local "contribution" to the celebration of Christmas. The serious question for the Christian is this: Are we not commanded, "Learn not the way of the heathen" (Jer. 10:2)? Along with Rome's direct infusion of paganism, the papal church has added some novelties of its own. The principal perversion is the celebration of the Mass. Since the middle ages, the concept of transubstantiation has been an integral part of Popish worship. Roman Catholics contend that the communion elements are transformed into the actual body and blood of Christ, in order to offer a re-sacrifice of Christ a sacrifice which is said to possess propitiatory merits. The Mass is a blasphemous assault upon the finality and perfection of Christ's sacrifice on the cross of Calvary (Cf. Heb. 9:12, 24-26; 10:10-14). The Mass is the preeminent feature of Christmas celebration. "In the Roman Catholic Church three masses are usually said to symbolize the birth of Christ eternally in the bosom of the Father, from the womb of Mary and mystically in the soul of the faithful."[7] The concept of the Mass is embedded in the English term Christmas, its etymology being traced to the Old English words Christes maesse, meaning "the mass or festival of Christ."[8] Because of its pagan and papal associations, Christmas met strong objections during and after the Protestant Reformation. This opposition was especially forceful among Presbyterians. - Kevin Reed, Christmas: An Historical Survey Regarding Its Origins and Opposition to It
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"When the Puritans came to power in England, attention was repeatedly given to Christmas. In 1644, December 25 fell upon a day previously scheduled for a monthly fast. The Parliament debated the issue and resolved to observe the day with fasting and prayer, especially due to the present circumstances of the nation. In June 1647, Parliament passed legislation abolishing Christmas and other holidays: 'Forasmuch as the feast of the nativity of Christ (Christmass - ed.), Easter, Whitsuntide, and other festivals, commonly called holy-days, have been heretofore superstitiously used and observed; be it ordained, that the said feasts, and all other festivals, commonly called holy-days, be no longer observed as festivals; any law, statute, custom, constitution, or canon, to the contrary in anywise not withstanding.'" - Kevin Reed, Christmas: An Historical Survey Regarding Its Origins and Opposition to It (Free Online Book), emphases added
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"The real meaning of Christmas is compromise - a sinful fusion between the worship of the true God and the worship of the pagan world that was instituted by a church which was not prepared to cast down the idols of the nations and burn the Asherah poles - or Yule logs - and enforce the pure worship of the God of the Bible. We must not join with them. We must not follow in the ways of Jeroboam, son of Nebat. We must not be yoked together with unbelievers. Let us reclaim instead the glory and delight of the Lord's Holy Day and learn to call the Sabbath a delight. Let us rejoice together in the precious sacrament which Jesus has given to His Church as a celebration of His life, death, and resurrection. And in doing these things we are promised a blessing from God: Therefore, come out from among them and be separate, says the Lord. Touch no unclean thing and I will receive you and you will be My sons and daughters, says the Lord Almighty. Since we have these promises, dear friends, let us purify ourselves from everything that contaminates body and spirit, perfecting holiness out of reverence for God." - Doug Comin, What Fellowship Hath Christ and Belial? An examination of the religious celebration of Christmas in light of the Scriptural duty of separation and the Regulative Principle of worship.
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For let your honours be assuredly persuaded, that where idolatry is maintained or permitted (where it may be suppressed), that there shall God's wrath reign, not only upon the blind and obstinate idolater, but also upon the negligent sufferers [of the same]; especially if God has armed their hands with power to suppress such abomination. By idolatry, we understand the Mass, invocation of saints, adoration of images, and the keeping and retaining of the same; and, finally, all honouring of God not contained in his holy word. ... By the contrary doctrine we understand whatsoever men by laws, councils, or constitutions, have imposed upon the consciences of men, without the expressed commandment of God’s word, such as be the vows to chastity, forswearing of marriage, binding of men and women to several and disguised apparels, to the superstitious observation of fasting days, difference of meat for conscience sake, prayer for the dead, and keeping of holy days of certain Saints commanded by man, such as be all those that the Papists have invented, as the feasts (as they term them) of the Apostles, Martyrs, Virgins, of Christmas, Circumcision, Epiphany, Purification, and other fond feasts of our Lady: which things because in God’s Scriptures they neither have commandment nor assurance, we judge them utterly to be abolished from this Realm: affirming farther that the obstinate maintainers and teachers of such abominations ought not to escape the punishment of the civil Magistrate. - The First Book of Discipline (1560), on the Puritan Hard Drive
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Q. Is there any other day holy besides this day (i.e., the Lord’s day)? A. No day but this is holy by institution of the Lord; yet days of humiliation and thanksgiving may be lawfully set apart by men on a call of providence; but popish holidays (like Christ-Mass or Christmas, Michaelmas, Easter, Etc. - Ed.) are not warrantable, nor to be observed; Gal. 4:10. Ye observe days, and months, and times, and years. - John Flavel, on the Puritan Hard Drive, This quotation is from: An Exposition of the Assembly’s Shorter Catechism (1692).
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For let your honours be assuredly persuaded, that where idolatry is maintained or permitted (where it may be suppressed), that there shall God's wrath reign, not only upon the blind and obstinate idolater, but also upon the negligent sufferers [of the same]; especially if God has armed their hands with power to suppress such abomination. By idolatry, we understand the Mass, invocation of saints, adoration of images, and the keeping and retaining of the same; and, finally, all honouring of God not contained in his holy word. ... By the contrary doctrine we understand whatsoever men by laws, councils, or constitutions, have imposed upon the consciences of men, without the expressed commandment of God’s word, such as be the vows to chastity, forswearing of marriage, binding of men and women to several and disguised apparels, to the superstitious observation of fasting days, difference of meat for conscience sake, prayer for the dead, and keeping of holy days of certain Saints commanded by man, such as be all those that the Papists have invented, as the feasts (as they term them) of the Apostles, Martyrs, Virgins, of Christmas, Circumcision, Epiphany, Purification, and other fond feasts of our Lady:which things because in God’s Scriptures they neither have commandment nor assurance, we judge them utterly to be abolished from this Realm: affirming farther that the obstinate maintainers and teachers of such abominations ought not to escape the punishment of the civil Magistrate. - The First Book of Discipline (1560), on the Puritan Hard Drive
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- The Satanic Bible states, "The highest of all holidays in the Satanic religion is the date of one’s own birthday. This is in direct contradiction to the holy of holy days of other religions, which deify a particular god who has been created in an anthropomorphic form of their own image, thereby showing that the ego is not really buried. The Satanist feels: ‘Why not really be honest and if you are going to create a god in your image, why not create that god as yourself.' Every man is a god if he chooses to recognize himself as one. So, the Satanist celebrates his own birthday as the most important holiday of the year. After all, aren’t you happier about the fact that you were born than you are about the birth of someone you have never even met? Or for that matter, aside from religious holidays, why pay higher tribute to the birthday of a president or to a date in history than we do to the day we were brought into this greatest of all worlds? Despite the fact that some of us may not have been wanted, or at least were not particularly planned, we’re glad, even if no one else is, that we’re here! You should give yourself a pat on the back, buy yourself whatever you want, treat yourself like the king (or god) that you are, and generally celebrate your birthday with as much pomp and ceremony as possible." - The Satanic Bible (Anton Szandor LaVey, (Air) Book of Lucifer – The Enlightenment, Avon Books, 1969, Ch XI, Religious Holidays, p. 96) regarding Birthdays
As usual SWRB does not necessarily agree with every point made in every resource or landing page to which we link -- we only agree with that which is in accord with the what God teaches in the Bible.
- Christmas is coming! Quite so; but what is “Christmas?” Does not the very term itself denote its source — “Christ-mass.” Thus it is of Romish origin, brought over from Paganism. But, says someone, Christmas is the time when we commemorate the Saviour’s birth. It is? And who authorized such commemoration? Certainly God did not. The Redeemer bade His disciples “remember” Him in His death, but there is not a word in Scripture, from Genesis to Revelation, which tells us to celebrate His birth. Moreover, who knows when, in what month, He was born? The Bible is silent thereon. Is it without reason that the only “birthday” commemorations mentioned in God’s Word are Pharaoh’s (Gen. 40:20) and Herod’s (Matt. 14:6)? Is this recorded “for our learning?” If so, have we prayerfully taken it to heart? - Christmas (emphases added), By A.W. Pink
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We have no superstitious regard for times and seasons. Certainly we do not believe in the present ecclesiastical arrangement called Christmas: first,because we do not believe in the mass at all, but abhor it, whether it be said or sung in Latin or in English; and, secondly, because we find no Scriptural warrant whatever for observing any day as the birthday of the Savior; and, consequently, its observance is a superstition, because not of divine authority. - Charles Spurgeon, Sermon on Dec. 24, 1871, emphases added
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When it can be proved that the observance of Christmas, Whitsuntide, and other Popish festivals was ever instituted by a divine statute, we also will attend to them, but not till then. It is as much our duty to reject the traditions of men, as to observe the ordinances of the Lord. We ask concerning every rite and rubric, "Is this a law of the God of Jacob?" and if it be not clearly so, it is of no authority with us, who walk in Christian liberty. - Charles Spurgeon,Treasury of David on Psalm 81:4., emphases added
One of the best sermons you will ever hear about why keeping Christmas is a sin and detrimental to the state of the soul. -
But in vain they do worship me, teaching for doctrines the commandments of men. - The Lord Jesus Christ (Matthew 15:9, KJV)
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Q. May the church appoint holy days, to remember Christ’s birth, death, temptation, ascension, &c.? -– A. No; as God hath abolished the Jewish holy days of his own appointment, so he hath given no warrant to the church to appoint any: but hath commanded us to labour six days, except when Providence calls us to humiliation or thanksgiving; and expressly forbids us to observe holy days of men’s appointment, Col. 2:16; Gal. 4:10,11. Q. What is the difference between a fast day and a holy day? –- A. The day of a fast is changeable, and esteemed no better in itself than another day; but a holy day is fixed to a certain time of the week, year, or moon, and reckoned better in itself.” - John Brown of Haddington, An Essay Towards an Easy, Plain, Practical, and Extensive Explication of the Assembly’s Shorter Catechism (1758), on the Puritan Hard Drive
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Question 1. — Is there any day commanded in scripture to be kept holy under the gospel but the Lord’s day? Answer. — No. Rev. 1:10. That the first day of the week, or Lord’s day, is the only day to be kept under the Gospel appears: 1.) Because there is an implicit command, concerning the observation of the Lord’s day, 1 Cor. 16:2. From which place, we may reason thus; that not the seventh but the first day, is the chief solemn day for worship after Christ’s resurrection. 2.) Because as the seventh day was instituted in remembrance of the works of creation, Ex. 20:11, so the first day, after the work of redemption was finished, succeeded as most convenient, for collating and comparing both mercies together, Ezek. 43:27. 3.) Because Christ, on the first day of the week, appeared most frequently to his disciples, and blessed it with his presence, Matt. 28:9; Acts 1:3; John 20:19, 26. 4.) Because on that day the Holy Ghost descended upon the apostles. And on the same day Peter baptized three thousand, Acts 2:1-4, 41. 5.) Because the church in the time of the apostles, did observe this first day of the week, as holy, Acts 20:7.- Directory For The Publick Worship Of God Pt. 17 - An Appendix: Touching Days And Places For Publick Worship, on the Puritan Hard Drive
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As touching the judgment of divines, we say: 1. Many divines disallow of festival days, and with the church, were free of them. For the Belgic churches, in their synod anno 1578, wished that the six days might be wrought upon, and that the Lord’s day alone might be celebrated. And Luther in his book, de Bonis Operibus [Concerning Good Works], wished that there were no feast-days among Christians but the Lord’s day. This wish of theirs declares plainly that they allowed of no holiday except the Lord’s day; yet Bishop Lindsey must make a fashion of saying something for an answer. This wish (he says) Luther and the Belgic churches conceived, out of their miscontent at the number, corruptions, and superstitions of the festival days, beside the Lord’s day, as ye do. ANSWER (1.) Their wish imports a simple and absolute disliking of all festival days besides the Lord’s day, and not of their number and corruptions only. (2.) It is well that he acknowledges both them and us to have reason of miscontentment at holidays from their corruptions and superstitions. The old Waldenses also, whose doctrine was restored and propagated by John Huss, and Jerome of Prague, after Wycliffe, and that with the congratulation of the church of Constantinople, held that they were to rest from labor upon no day but upon the Lord’s day, whereby it appears that holidays have had adversaries before us. - George Gillespie, on the Puritan Hard Drive
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God's Will Vs. Man's Will In Worship, Romanism and Arminianism In Worship Are Heresy (The Plausibility Of Will Worship To Worldly Wisdom, Colossians 2:23, the Regulative Principle Of Worship [RPW], Etc.), By Jim Dodson, John Calvin, Greg Price, Westminster Divines, Dr. Steven Dilday, John Owen, Kevin Reed, John Flavel, Thomas Watson, William Perkins and Others (Free Reformed MP3s, Videos, Books, Etc.)
- "If it be inquired, then, by what things chiefly the Christian religion has a standing existence amongst us, and maintains its truth, it will be found that the following two not only occupy the principal place, but comprehend under them all the other parts, and consequently the whole substance of Christianity: this is, a knowledge, first, of the mode in which God is duly worshipped; and, secondly, of the source from which salvation is to be obtained. When these are kept out of view, though we may glory in the name Christians, our profession is empty and vain. After these come the sacraments and the government of the church." - John Calvin, The Necessity of Reforming the Church, Presbyterian Heritage Publications, 1544, reprinted 1995, p. 15, free online at https://www.swrb.com/newslett/actualnls/NRC_ch00.htm.
These four messages make up some of the best teaching you will ever hear on the second commandment, Puritan and Reformed worship, and the regulative principle of worship.
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John Calvin: "God here cuts off from men every occasion for making evasions, since he condemns by this one phrase, "I have not commanded them," whatever the Jews devised. There is then no other argument needed to condemn superstitions, than that they are not commanded by God: for when men allow themselves to worship God according to their own fancies, and attend not to his commands, they pervert true religion. And if this principle was adopted by the Papists, all those fictitious modes of worship, in which they absurdly exercise themselves, would fall to the ground. It is indeed a horrible thing for the Papists to seek to discharge their duties towards God by performing their own superstitions. There is an immense number of them, as it is well known, and as it manifestly appears. Were they to admit this principle, that we cannot rightly worship God except by obeying his word, they would be delivered from their deep abyss of error. The Prophet's words then are very important, when he says, that God had commanded no such thing, and that it never came to his mind; as though he had said, that men assume too much wisdom, when they devise what he never required, nay, what he never knew." - John Calvin on the Puritan Hard Drive
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Now, Christians, the more great and glorious things you expect from God, as the downfall of antichrist, the conversion of the Jews, the conquest of the nations to Christ, the breaking of all yokes, the new Jerusalem's coming down from above, the extraordinary pouring out of the Spirit, and a more general union among all saints, the more holy, yea, the more eminently holy in all your ways and actings it becomes you to be. - Thomas Brooks, The Crown and Glory of Christianity, 1662, CompleteWorks, 1867, p. 444, as cited in Iain Murray's The Puritan Hope: Revival and the Interpretation of Prophecy, p. 84). Thomas Brooks Works are also on the Puritan Hard Drive
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There will come a time when in this world holiness shall be more general, and more eminent, than ever it hath been since Adam fell in paradise. - Thomas Brooks, on the Puritan Hard Drive
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The anti-Christian leaven, which has been so extensively diffused, shall be purged out of both the churches and the nations. Every usurper of the rights and prerogatives of Sion's King shall be pushed from his seat. Every rival kingdom shall be overthrown. The civil and ecclesiastical constitutions of the earth shall be regulated by the infallible standard of God's word; their office-bearers, of every kind, shall acknowledge the authority of Messiah the Prince; and the greatest kings on earth shall cast their crowns at his feet. All enemies shall be put under his feet; and such as resist the melting influence of his grace, shall be crushed beneath the iron rod of his power. By spiritual conversion or judicial destruction, he shall effect the entire subjugation of the globe. And, at the last, there shall not be a spot on the face of the habitable earth where the true church of Christ shall not have effected a footing, nor a single tribe of the vast family of man which shall not have felt the meliorating and blissful influence of Christian laws and institutions. - William Symington,Messiah the Prince or, The Mediatorial Dominion of Jesus Christ (Still Waters Revival Books, [1884] 1990), pp. 185-86, on the Puritan Hard Drive.
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Because of their outlook upon the future all Scottish missionary leaders took the long-term view in evangelization, that is to say, they did not regard the number of individual converts in the present as the first consideration, but rather that energy should be deployed in work which would have the maximum influence upon nations in subsequent generations. - Iain Murray, The Puritan Hope: Revival and the Interpretation of Prophecy
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Prophecy shows that a time is coming when the Kingdom of Christ shall triumph over all opposition and prevail in all the world. The Romish Antichrist shall be utterly destroyed. The Jews shall be converted to Christianity. The fullness of the Gentiles shall be brought in and all mankind shall possess the knowledge of the Lord. The truth in its illuminating, regenerating and sanctifying efficacy shall be felt everywhere, so that the multitudes of all nations shall serve the Lord. Knowledge, love, holiness, and peace shall reign through the abundant outpouring of the Holy Spirit. Arts, sciences, literature, and property shall be consecrated to the advancement of the kingdom of Christ. The social institutions of men shall be regulated by gospel principles, and the nations as such shall consecrate their strength to the Lord. Oppression and tyranny shall come to an end. The nations, instead of being distracted by wars, shall be united in peace. The inhabitants of the world shall be exceedingly multiplied, and pure and undefiled religion shall exert supreme dominion over their hearts and lives so that happiness shall abound. This blessed period shall be of long duration. - The 1901 Testimony of the Reformed Presbyterian Church, on the Puritan Hard Drive
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Because of their outlook upon the future all Scottish missionary leaders took the long-term view in evangelization, that is to say, they did not regard the number of individual converts in the present as the first consideration, but rather that energy should be deployed in work which would have the maximum influence upon nations in subsequent generations. - Iain Murray, The Puritan Hope: Revival and the Interpretation of Prophecy
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Prophecy shows that a time is coming when the Kingdom of Christ shall triumph over all opposition and prevail in all the world. The Romish Antichrist shall be utterly destroyed. The Jews shall be converted to Christianity. The fullness of the Gentiles shall be brought in and all mankind shall possess the knowledge of the Lord. The truth in its illuminating, regenerating and sanctifying efficacy shall be felt everywhere, so that the multitudes of all nations shall serve the Lord. Knowledge, love, holiness, and peace shall reign through the abundant outpouring of the Holy Spirit. Arts, sciences, literature, and property shall be consecrated to the advancement of the kingdom of Christ. The social institutions of men shall be regulated by gospel principles, and the nations as such shall consecrate their strength to the Lord. Oppression and tyranny shall come to an end. The nations, instead of being distracted by wars, shall be united in peace. The inhabitants of the world shall be exceedingly multiplied, and pure and undefiled religion shall exert supreme dominion over their hearts and lives so that happiness shall abound. This blessed period shall be of long duration. - The 1901 Testimony of the Reformed Presbyterian Church, on the Puritan Hard Drive
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There shall be no more thence an infant of days, nor an old man that hath not filled his days: for the childshall die an hundred years old; but the sinner being an hundred years old shall be accursed. - Isaiah 65:20, KJV
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Puritan Postmillennialism, Reformation Eschatology (Historicism), and the Restoration Prophets: Haggai, Zechariah, Malachi, by Pastor Jim Dodson (23 Free SWRB MP3s, Defends Classic Reformation Historicism and Postmillennialism, With Many Comments On Classic Reformation Worship, the Millennium, Christ's Witnesses, Martyr-Like Faithfulness, and Much More! )
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Now, Christians, the more great and glorious things you expect from God, as the downfall of antichrist, the conversion of the Jews, the conquest of the nations to Christ, the breaking of all yokes, the new Jerusalem's coming down from above, the extraordinary pouring out of the Spirit, and a more general union among all saints, the more holy, yea, the more eminently holy in all your ways and actings it becomes you to be. - Thomas Brooks, The Crown and Glory of Christianity, 1662, Complete Works (on the Puritan Hard Drive), 1867, p. 444
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"Besides, he [Onan] not only defrauded his brother of the right due him, but also preferred his semen to putrify the ground, rather than beget a son in his brother's name. Verse 10: The Jews quite immodestly gabble concerning this thing. It will suffice for me briefly to have touched upon this as much as modesty in speaking permits. The voluntary spilling of semen outside of intercourse between man and woman is a monstrous thing. Deliberately to withdraw from coitus in order that semen may fall to the ground is doubly monstrous. For this is to extinguish the hope of the race and to kill before he is born -- the hoped for offspring. This impiety is especially condemned, now by the Spirit through Moses' mouth, that Onan, as it were, by a violent abortion, no less cruelly than filthily cast upon the ground the offspring of his brother, torn from the maternal womb. Besides, in this way he tried, as far as he was able, to wipe out a part of the human race. If any woman ejects a foetus from her womb by drugs, it is reckoned a crime incapable of expiation and deservedly Onan incurred upon himself the same kind of punishment, infecting the earth with his semen, in order that Tamar might not conceive a future human being as an inhabitant of the earth."
In addition to many arguments against the ungodly practice of birth control, the book, The Bible and Birth Control by Charles Provan, also contains about 35 pages of historic testimony on this point by Martin Luther, A.W. Pink, the Synod of Dordt, the Westminster Annotations, Matthew Henry, Matthew Poole, Cotton Mather, Trapp, Usher, Gill, Candlish and many more! A number of these books are available on the Puritan Hard Drive
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Completely refutes Amillennial from Scripture, while defending Biblical Postmillennialism. -
Because of their outlook upon the future all Scottish missionary leaders took the long-term view in evangelization, that is to say, they did not regard the number of individual converts in the present as the first consideration, but rather that energy should be deployed in work which would have the maximum influence upon nations in subsequent generations. - Iain Murray, The Puritan Hope: Revival and the Interpretation Of Prophecy
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ANTICHRIST IN CLASSIC REFORMATION TEACHING BY JOHN CALVIN, JONATHAN EDWARDS, DR. STEVEN DILDAY, JAMES DURHAM, RICHARD BENNETT, J.A. WYLIE, GREG PRICE, JOHN FOXE, DAVID STEELE, W.J. MENCAROW, ET AL. (FREE MP3S, BOOKS, ETC.)
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"Those prayers God likes best come seething hot from the heart." - Thomas Watson (on the Puritan Hard Drive)
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An amazing series of messages focusing on the sovereignty of God in the Bible, by the man some consider the Spurgeon of our generation.
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"It is no novelty, then, that I am preaching; no new doctrine. I love to proclaim these strong old doctrines that are called by nickname Calvinism, but which are truly and verily the revealed truth of God as it is in Christ Jesus. By this truth I make my pilgrimage into the past, and as I go, I see father after father, confessor after confessor, martyr after martyr, standing up to shake hands with me ... Taking these things to be the standard of my faith, I see the land of the ancients peopled with my brethren; I behold multitudes who confess the same as I do, and acknowledge that this is the religion of God's own church." - Charles Spurgeon, Spurgeon's Sovereign Grace Sermons, Still Waters Revival Books, p. 170
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Charles Spurgeon: "What is the heresy of Rome, but the addition of something to the perfect merits of Jesus Christ--the bringing in of the works of the flesh, to assist in our justification? And what is the heresy of Arminianism but the addition of something to the work of the Redeemer? Every heresy, if brought to the touchstone, will discover itself here. I have my own private opinion that there is no such thing as preaching Christ and Him crucified, unless we preach what nowadays is called Calvinism. It is a nickname to call it Calvinism; Calvinism is the gospel, and nothing else. I do not believe we can preach the gospel, if we do not preach justification by faith, without works; nor unless we preach the sovereignty of God in His dispensation of grace; nor unless we exalt the electing, unchangeable, eternal, immutable, conquering love of Jehovah; nor do I think we can preach the gospel, unless we base it upon the special and particular redemption of His elect and chosen people which Christ wrought out upon the cross; nor can I comprehend a gospel which lets saints fall away after they are called, and suffers the children of God to be burned in the fires of damnation after having once believed in Jesus. Such a gospel I abhor." (C. H. Spurgeon, The New Park Street Pulpit, Vol. 1, 1856)
Calvinism In the Early Church Fathers: Ignatius (Student of the Apostle John), Cyprian, Augustine, et al. (Free MP3s & More, By William Cunningham, Dr. Matthew McMahon, W.G.T. Shedd, Dr. Curt Daniel, John Calvin, Dr. Kenneth Talbot, Jerome Zanchius, et al.
- "The idea of millions of years came from the belief that the fossil record was built up over a long time. As soon as people allow for millions of years, they allow for the fossil record to be millions of years old. This creates an insurmountable problem regarding the gospel. The fossil record consists of the death of billions of creatures. In fact, it is a record of death, disease, suffering, cruelty, and brutality. It is a very ugly record. The Bible is adamant though, that death, disease, and suffering came into the world as a result of sin. God instituted death and bloodshed because of sin so man could be redeemed. As soon as Christians allow for death, suffering, and disease before sin, then the whole foundations of the message of the Cross and the Atonement have been destroyed. The doctrine of original sin, then, is totally undermined. If there were death, disease, and suffering before Adam rebelled -- then what did sin do to the world? What does Paul mean in Romans 8 when he says the whole of creation groans in pain because of the Curse? How can all things be restored in the future to no more death and suffering, unless the beginning was also free of death and suffering? The whole message of the gospel falls apart if one allows millions of years for the creation of the world." - The Necessity for Believing in Six Literal Days by Ken Ham. Also hear Six Day Creation and The Eisegesis Problem by Ken Ham (Free MP3) and "The Doctrine Of Original Sin (26 Free MP3s) by Jonathan Edwards.
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Postmillennialism (Free Reformation MP3s, Puritan Books and Reformed Quotes), by Jonathan Edwards, John Murray, Samuel Rutherford, Dr. Steven Dilday, Iain Murray, Thomas Brooks, Greg Price, Pastor Jim Dodson, Dr. F.N. Lee, David Silversides and Others
Puritan and Reformed Quotes on Hope, Biblical Eschatology (Postmillennialism and Historicism), Christ's Victory Over All, Etc., By William Symington, Thomas Brooks, John Murray, Iain Murray, the Reformed Presbyterian Church, John Flavel, John Calvin, Andrew Fuller, Greg Price, Kevin Reed, Charles Spurgeon -- With Many Free Puritan and Reformed Resources (MP3s, Books, Videos)
Calvinist Must Listen! How Christmas (Christ-Mass, ChristMass, Xmas, Etc.) Keeping Denies the Gospel and the Work Of the Lord Jesus Christ, By Pastor Jim Dodson (Free MP3); With Many More Free Reformation Resources and Quotations Against Keeping Holy Days (Like Christmas, Easter, Birthdays, Michaelmas, Etc.) Invented By Satan, His Papal Antichrist, Pagans, Etc.!
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