- Refuting Compromise (Hugh Ross, BioLogos, Tim Keller, et al.) - The Bible Only Teaches 6 Day Creation, by Dr. Jonathan Sarfati, Ph.D Chemistry (Free Video)
- Clarification on Comment About Hugh Ross (Free Video)
- Refuting William Lane Craig and Hugh Ross (Creation and Bible Compromisers)
- William Lane Craig Versus Biblical Creation (William Lane Craig’s Intellectually Dishonest Attack On Biblical Creationists)
- Life: Incredibly created by God (Creation Magazine LIVE! 8-06)
- The Westminster Confession of Faith On (6 Day) Creation, The Classic Protestant (Reformed, Puritan, Covenanter, etc.) Position, by Dr. Steven Dilday (4 Free MP3s)
- Age of the Earth, 101 Evidences for a Young Age of the Earth and the Universe, by Don Batten (Free Creation Ministries International [CMI] MP3)
- Examining evidence for evolution and deep time (Creation Magazine LIVE! 8-07)
- No, God did not use evolution (Creation Magazine LIVE! 8-08)
- Science, the Bible, and the Age of the Earth (Creation Magazine Live!)
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Another instance in which posterity is recognized in covenant obligation is found in Joshua 9:15. This covenant was made between the children of Israel and the Gibeonites. Between four and five hundred years after that time, the children of Israel are visited with a very severe famine, in the days of David. 2 Sam. 21:1. And it is expressly declared by the Lord that, 'It is for Saul, and for his bloody house, because he slew the Gibeonites.' And at the same time, v. 2, that very covenant is recognized, and the breach of it is stated, as being the formal reason of the divine displeasure. Now, had it not been for this covenant, the extirpation of the Gibeonites would not have been imputed to Israel as a thing criminal; for they were comprehended in Canaanitish nations, which God had commanded them to root out. - Robert Williams, The Reformed Presbyterian Catechism (1853), pp. 139-140, emphases added, on SWRB's Puritan Hard Drive.
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Covenanted Presbyterian Minister James Renwick's testimony just before his martyrdom: Dear Friends, I die a Presbyterian Protestant; I own the Word of God as the rule of faith and manners; I own the Confession of Faith, Larger and Shorter Catechisms, Sum of Saving Knowledge, Directory for Public and Family Worship, Covenants, National and Solemn League, Acts of General Assemblies, and all the faithful contendings that have been for the Covenanted Reformation. I leave my testimony approving the preaching in the field, and defending the same by arms. I adjoin my testimony against Popery, Prelacy, Erastianism, against all profanity, and everything contrary to sound doctrine and the power of godliness; particular against all usurpation and encroachments made upon Christ's right, the Prince of the kings of this earth, who alone must bear the glory of ruling his own kingdom the Church; and in particular against the absolute power affected by his usurper, that belongs to no mortal, but is the incommunicable prerogative of Jehovah, and against his Toleration flowing from his absolute power. - John Howie, The Scots Worthies, 1781, p. 547 (on the Puritan Hard Drive)
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In this age of boasted charity, but really 'detestable neutrality and indifferency,' it is an irksome and painful task, but a duty, thus to bear testimony against churches, in which are to be found, no doubt, many precious sons and daughters of the Lord Almighty. But personal piety never was, nor possibly can be, the condition of fellowship in the visible church. To think so, and say so, is one of the most popular delusions of the present day. It puts the supposed pious man, speaking his experience, in the place of God, speaking his sovereign will in the Bible. This is the height of impiety. - The Reformed Presbytery, Act, Declaration, and Testimony for the Whole of Our Covenanted Reformation, 1876 (on the Puritan Hard Drive)
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- "... he [Richard Cameron-ed.] went over to Holland in the year of 1678, not knowing what work the Lord had for him there; where he conversed with Mr. M'Ward [Robert McWard-ed.] and others of the banished Worthies. In his private conversation and exercise in families, but especially by his public sermon in the Scots Kirk at Rotterdam, he was most refreshing unto many souls. He dwelt mostly upon conversion work, from that text, Matt. 11:28: 'Come unto me, all ye that labour and are heavy laden, and I will give you rest;' which was most satisfying and agreeable to Mr. M'Ward and Mr. Brown [John Brown of Wamphray-ed.], and others who had been informed by the Indulged, and those of their persuasion, that he could preach nothing but babble against the Indulgence, cess paying, etc. Here he touched upon none of these things, except in prayer when lamenting over the deplorable case of Scotland by means of defection and tyranny. About this time Mr. M'Ward said to him, 'Richard the public standard has now fallen in Scotland; and, if I know anything of the mind of the Lord, ye are called to undergo your trials [ordination exam-ed.] before us, to go home, and lift the fallen standard, and display it publicly before the whole world. But before you put your hand to it, ye shall go to as many field ministers as ye can find, and give them your hearty invitation to go with you; and if they will not go, go alone, and the Lord will go with you.' Accordingly he was ordained by Mr. M'Ward, Mr. Brown, and Roleman, a famous Dutch divine. When their hands were lifted up from his [Richard Cameron's-ed.] head, Mr. M'Ward continued this still and cried out, 'Behold all ye beholders, here is the head of a faithful minister and servant of Jesus Christ, who shall lose the same for his master's interest, and it shall be set up before sun and moon, in the view of the world.'" (John Howie, The Scots Worthies, 1781, SWRB reprint, p. 423, on the Puritan Hard Drive). On July 22, 1680, faithful Richard Cameron was martyred in Airsmoss. His head and hands cut off and taken to Edinburgh, just as Robert M'Ward had spoken. Before his murderers committed the barbarous act of publicly displaying his head and hands upon the Netherbow Port, they first had one further act of antichristian cruelty to enact. "His father being in prison for the same cause, they carried them [Cameron's head and hands-ed.] to him, to add grief unto his former sorrow, and inquired at him if he knew them. Taking his son's head and hands which were very fair -- being a man of fair complexion like himself -- he kissed them, and said, 'I know - I know them; they are my son's - my own dear son's. It is the Lord -- good is the will of the Lord, who cannot wrong me nor mine, but hath made goodness and mercy to follow us all our days.' After which, by order of the Council, his head was fixed upon the Netherbow Port, and his hands beside it with the fingers upward." (John Howie, The Scots Worthies, 1781, SWRB reprint, 1997, pp. 428-429, on the Puritan Hard Drive). - Greg Barrow, The Covenanted Reformation Defended (Free Online Book), Still Waters Revival Books, 1998, pp. 8-9, emphases added.
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O Lord, Thou hast brought me within two hours of eternity, and this is no matter of terror to me, more than if I were to lie down in a bed of roses; nay, through grace to Thy praise, I may say I never had the fear of death since I came to this prison; but from the place where I was taken, I could have gone very composedly to the scaffold. O! how can I contain this, to be within two hours of the crown of glory! - James Renwick, Scottish Covenanter and martyr for the Lord Jesus Christ, on the day of his martyrdom, from Biographia Scoticana or Scot's Worthies on the Puritan Hard Drive
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"The Church of the Covenanters has a precious inheritance. The achievements of the past, the privileges of the present, and the victories of the future-all, all are hers, if she be faithful. The Old Blue Banner leads to the world-wide triumph of the principles it represents. This is no presumption; it is a foregone conclusion, the very language of logic. The certainty is based on God's revealed purpose, and glows in the richest hues of prophecy. Humility forbids boasting; we have not said that the Covenanted Church shall have this honor. But the Banner of the Covenant, by whomsoever borne, will surely be glorified with victory, as Jesus Christ, the great Captain, leads His conquerors to universal conquest." - J.C. McFeeters, Sketches of the CovenantersFree MP3 Audio Book or Free Online Book In Many Formats, p. 411, on the Puritan Hard Drive
Contains what may be the best information gathered into one book on the specific descending obligations of the Solemn League and Covenant (SL&C) -- especially in proving how nations like Canada and the United States are still bond by the SL&C! References many hard-to-find Reformation source documents while defending the biblical ordinance of covenanting.
Defines the major differences between "paleo" or old Presbyterianism (the position held at the Westminster Assembly, 1648) and "neo" or new (modern) Presbyterianism.
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Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto (Galatians 3:15, KJV).
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Now, Christians, the more great and glorious things you expect from God, as the downfall of antichrist, the conversion of the Jews, the conquest of the nations to Christ, the breaking of all yokes, the new Jerusalem's coming down from above, the extraordinary pouring out of the Spirit, and a more general union among all saints, the more holy, yea, the more eminently holy in all your ways and actings it becomes you to be. - Thomas Brooks, The Crown and Glory of Christianity, 1662, Complete Works (on the Puritan Hard Drive), 1867, p. 444
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- Dr. Reg Barrow, the President of Still Waters Revival Books, considers Jonathan Edwards' The History of Redemption one of the best Christian books ever written — of the many thousands he has read, heard, edited, compiled, published and/or studied. E4 News writes, "The Encyclopedia Britannica call Jonathan Edwards 'the greatest intellectual in all of American history' for good reason... Not only was he the President of Princeton and an incredible theologian but he was a intensely Bible centered preacher who God used with great might to start the first Great awakening in America. Great theology, matched with great pastoral purpose." Jonathan Edward's History of Redemption is "a massive theological treatise in the form of history," notes Christian History magazine (Vol. 4, No. 4, p. 6). Furthermore, regarding Edwards' work on this book, Christian History magazine states, "To prepare himself for the task, he read every historical work he could lay his hands on. He planned to trace the workings of God from Creation to his own day." In The History of Redemption Jonathan Edwards' chronicles God's mercy and faithfulness to His Church and the destruction of His enemies. Written from the older postmillennial perspective, useful insights abound. This is a most remarkable glimpse into the mind of President Edwards. He boldly proclaims the glorious future of Christ's Kingdom on earth BEFORE the bodily return of Christ. 362 pages.
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These four messages make up some of the best teaching you will ever hear on the second commandment, Puritan and Reformed worship, and the regulative principle of worship. - John Calvin: "God here cuts off from men every occasion for making evasions, since he condemns by this one phrase, "I have not commanded them," whatever the Jews devised. There is then no other argument needed to condemn superstitions, than that they are not commanded by God: for when men allow themselves to worship God according to their own fancies, and attend not to his commands, they pervert true religion. And if this principle was adopted by the Papists, all those fictitious modes of worship, in which they absurdly exercise themselves, would fall to the ground. It is indeed a horrible thing for the Papists to seek to discharge their duties towards God by performing their own superstitions. There is an immense number of them, as it is well known, and as it manifestly appears. Were they to admit this principle, that we cannot rightly worship God except by obeying his word, they would be delivered from their deep abyss of error. The Prophet's words then are very important, when he says, that God had commanded no such thing, and that it never came to his mind; as though he had said, that men assume too much wisdom, when they devise what he never required, nay, what he never knew." - John Calvin on the Puritan Hard Drive
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- Charles Spurgeon: "What is the heresy of Rome, but the addition of something to the perfect merits of Jesus Christ--the bringing in of the works of the flesh, to assist in our justification? And what is the heresy of Arminianism but the addition of something to the work of the Redeemer? Every heresy, if brought to the touchstone, will discover itself here. I have my own private opinion that there is no such thing as preaching Christ and Him crucified, unless we preach what nowadays is called Calvinism. It is a nickname to call it Calvinism; Calvinism is the gospel, and nothing else. I do not believe we can preach the gospel, if we do not preach justification by faith, without works; nor unless we preach the sovereignty of God in His dispensation of grace; nor unless we exalt the electing, unchangeable, eternal, immutable, conquering love of Jehovah; nor do I think we can preach the gospel, unless we base it upon the special and particular redemption of His elect and chosen people which Christ wrought out upon the cross; nor can I comprehend a gospel which lets saints fall away after they are called, and suffers the children of God to be burned in the fires of damnation after having once believed in Jesus. Such a gospel I abhor." (C. H. Spurgeon, The New Park Street Pulpit, Vol. 1, 1856)
Calvinism In the Early Church Fathers: Ignatius (Student of the Apostle John), Cyprian, Augustine, et al. (Free MP3s & More, By William Cunningham, Dr. Matthew McMahon, W.G.T. Shedd, Dr. Curt Daniel, John Calvin, Dr. Kenneth Talbot, Jerome Zanchius, et al.
An amazing series of messages focusing on the sovereignty of God in the Bible, by the man some consider the Spurgeon of our generation.
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"It is no novelty, then, that I am preaching; no new doctrine. I love to proclaim these strong old doctrines that are called by nickname Calvinism, but which are truly and verily the revealed truth of God as it is in Christ Jesus. By this truth I make my pilgrimage into the past, and as I go, I see father after father, confessor after confessor, martyr after martyr, standing up to shake hands with me ... Taking these things to be the standard of my faith, I see the land of the ancients peopled with my brethren; I behold multitudes who confess the same as I do, and acknowledge that this is the religion of God's own church." - Charles Spurgeon, Spurgeon's Sovereign Grace Sermons, Still Waters Revival Books, p. 170
"Set no time to the creator of time, for His time is always best." - Samuel Rutherford, most of Rutherford's works are on the Puritan Hard Drive
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Completely refutes Amillennial from Scripture, while defending Biblical Postmillennialism.
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Because of their outlook upon the future all Scottish missionary leaders took the long-term view in evangelization, that is to say, they did not regard the number of individual converts in the present as the first consideration, but rather that energy should be deployed in work which would have the maximum influence upon nations in subsequent generations. - Iain Murray, The Puritan Hope: Revival and the Interpretation Of Prophecy
Amillennialism and Premillennialism, as defeatist eschatologies that are refuted in the Bible, both stifle true full-orbed Biblical revival and Reformation. Postmillennialism, which is the Biblical eschatology, leads to revival and Reformation, on the largest of scales.
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Summary: An important and irrefutable refutation of Amillennialism from Scripture. This inspiring and spectacularly scriptural sermon deals with many of the "big picture" issues surrounding biblical eschatological interpretation — including when the binding of Satan takes place. A fascinating section of this message also contains numerous citations and explanations from the Bible related to the time of the future millennium — providing many scriptures demonstrating that God's Word prophesies that the nations, as nations (and "moral persons" to use classic Covenanter terminology), will come to Christ in a future worldwide Covenanted Reformation that will cover the whole Earth (Isa. 2:2-4, Psalm 72, Ezek. 47:1-12, etc.). The "realized millennium" of some Amillennialists is also dealt with, as is the Amillennial interpretation of "Israel," where special attention is given to Romans 11 and the part the future restoration of the Jews will play in the glorious days ahead when "He shall have dominion also from sea to sea, and from the river unto the ends of the earth" and "all nations shall serve him" (Psalm 72:8, 11 — and remember there are no nations in heaven, so these verses must be referring to a time in history prior to the final judgment!). If you are an Amillennialist this is one of the most important sermons you will ever hear! If you are not an Amillennialist this will be an extraordinarily encouraging message about the great victories of Christ's Kingdom, in history and on Earth, which are still in the future, according to what God has revealed in His Holy Word (Isaiah 2:2-4).
- "Another instance in which posterity is recognized in covenant obligation is found in Joshua 9:15. This covenant was made between the children of Israel and the Gibeonites. Between four and five hundred years after that time, the children of Israel are visited with a very severe famine, in the days of David. 2 Sam. 21:1. And it is expressly declared by the Lord that, 'It is for Saul, and for his bloody house, because he slew the Gibeonites.' And at the same time, v. 2, that very covenant is recognized, and the breach of it is stated, as being the formal reason of the divine displeasure. Now, had it not been for this covenant, the extirpation of the Gibeonites would not have been imputed to Israel as a thing criminal; for they were comprehended in Canaanitish nations, which God had commanded them to root out." - William L. Roberts, The Reformed Presbyterian Catechism (1853, emphases added), pp. 139-140, on the Puritan Hard Drive
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