Church Government

"That Presbyterial Church Government and manner of worship are alone of divine right and unalterable; and that the most perfect model of these as yet attained, is exhibited in the Form of Government and Directory for Worship, adopted by the Church of Scotland in the Second Reformation." - Reformed Presbytery, The Six Points of the "Terms of Ministerial and Christian Communion in the Reformed Presbyterian Church" as listed at the end of The Act, Declaration, and Testimony for the Whole of Our Covenanted Reformation, 1761, 1876, (1995, SWRB reprint).
"And as they went through the cities, they delivered them the decrees for to keep, that were ordained of the apostles and elders which were at Jerusalem. And so were the churches established in the faith, and increased in number daily." - Acts 16:4-5.
"Scriptural uniformity can easily be seen in the "apostolic" Presbyterian general assembly at Jerusalem (cf. Acts 15). In fact, this general assembly "delivered decrees" that were binding on all the individual churches that were part of the one visible church which adhered to apostolic doctrine. The Greek word used in Acts 16:4 for "decrees" is "dogmata." Compare this with the word "decree" used in Luke 2:1. This same word as used in Luke 2:1 is referring to the decree of Caesar Augustus regarding his call for an empire wide census. This was not a suggestion given by Caesar, nor was it just advice that could be ignored without penalty — it was law! In the same way the decree sent down by the general assembly that took place in Acts 15 was to be held as law for the church. Furthermore, these pronouncements (because in keeping with the mind of the Spirit) held sway over all the churches. These decrees were carried out from Jerusalem to the churches in the cities of Asia Minor, as well as Antioch, indicating that the scope of the synod's authority extended not only over the church at Antioch which made the initial request, but over ALL THE CHURCHES! (Adapted from "Presbyterianism and Independency" in British Reformed Journal, No. 11, July-Aug. 1995, p. 10n). It is also interesting to note the comments found in this same Journal comparing the Presbyterian's Westminster Confession (1647) with the Independent's Savoy Declaration (1658). The British Reformed Journal points out: "A perusal of the twin columns on the page opposite will yield a direct contrast, highlighted at apposite critical points by the words in heavy type. One sees Westminster's decree (31:3), which corresponds to the Greek dogmata of the Textus Receptus in Acts 16:4, juxtaposed with advice given in the Savoy article XXVI, which latter corresponds with nothing anywhere in the Textus Receptus with respect to the matters of Synodical Church Government" (p. 17). Later this Journal asks: "Does this Scriptural Synod issue decrees or advice? Scripture says decree, Westminster says decree, Savoy says advice. Which Confessional standard is therefore Scriptural?" - Dr. Reg Barrow, Apostolic Presbyterianism

Dr. Joel R. Beeke Reviews and Recommends
the Puritan Hard Drive

DR. JOEL R. BEEKE

Dr. Joel R. Beeke, Puritan Reformed Theological Seminary

The Puritan Hard Drive is a massive collection of primary Puritan resources, dozens of which are very hard to find anywhere else in the world.

Any lover of Puritan literature, which, more than any other body of literature ever written, powerfully expands our minds, convicts our consciences, allures our hearts, and moves our hands, will find a treasure trove here.

- Dr. Joel R. Beeke, President and Professor of Systematic Theology and Homiletics at Puritan Reformed Theological Seminary https://puritanseminary.org/, Author of many important Reformed books (including the must read, Meet the Puritans: With A Guide to Modern Reprints, https://www.heritagebooks.org/products/Meet-the-Puritans.html), Editorial Director at Reformation Heritage Books, Editor of the Banner of Sovereign Grace Truth magazine and Pastor of Heritage Netherlands Reformed Congregation in Grand Rapids, Michigan, USA.