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We also suggest that you listen to and read everything you can by Greg Price and Jim Dodson. These two men are the most biblically faithful ministers, of which we are aware, in the world today, as they are both Covenanted Presbyterians who hold to all the biblical attainments of the Covenanted Reformation (Philippians 3:16), the original Westminster Standards (according to the original intent, 2 Timothy 1:13), the Solemn League and Covenant (Galatians 3:15) and the six points of the "Terms of Ministerial and Christian Communion in the Reformed Presbyterian Church" (Acts 2:42). We make much of their material available for free at the links below.

Free Books, MP3s and Videos by Greg Price

Over 725 Free MP3s by Greg Price

Are You Looking For A Covenanter Church Or Are You Interested In Covenanter Worship (Along The Lines Of The Original Intent Of The Westminster Standards)? If So, Please Email Pastor Greg Price At covpastor@gmail.com For More Information About How To Take Part In A Covenanter Service, From Your Location, Via Conference Call. Over 725 Free MP3 Sermons By Greg Price Are Also At https://www.sermonaudio.com/go/29065. Email link: covpastor@gmail.com

Another instance in which posterity is recognized in covenant obligation is found in Joshua 9:15. This covenant was made between the children of Israel and the Gibeonites. Between four and five hundred years after that time, the children of Israel are visited with a very severe famine, in the days of David. 2 Sam. 21:1. And it is expressly declared by the Lord that, 'It is for Saul, and for his bloody house, because he slew the Gibeonites.' And at the same time, v. 2, that very covenant is recognized, and the breach of it is stated, as being the formal reason of the divine displeasure. Now, had it not been for this covenant, the extirpation of the Gibeonites would not have been imputed to Israel as a thing criminal; for they were comprehended in Canaanitish nations, which God had commanded them to root out. - Robert Williams, The Reformed Presbyterian Catechism (1853), pp. 139-140, on SWRB's Puritan Hard Drive.

Covenants and Covenanting (Introduction) by Greg Price (7 Free MP3s)

A Defense of Covenanting and the Solemn League and Covenant by Greg Price (21 FREE MP3s)

All Free MP3s and Videos By Reformed Presbyterian Scholar Jim Dodson

Email cameronian@covenanter.org for more free Covenanter audio and text resources by Jim Dodson.

If you love the Bible, then you may well be Reformed. If you think of yourself as Reformed, but you have seldom or have never read older Reformed literature, prepare to be challenged. The Puritan Hard Drive provides primary sources and depth of theological and spiritual insight which is lacking in much of what is passed off as genuine Reformed theology. If you think of yourself as conservative, the older Puritan and Reformed authors will help you sort reality from myth in your quest to be truly Reformed. There are more solid resources for less money here than anywhere else. I highly recommend you take responsibility for your soul and spend a few shekels for this cup of cold water in the midst of the modern religious desert. - Jim Dodson, Reformed Presbyterian Scholar, https://www.covenanter.org/

Another instance in which posterity is recognized in covenant obligation is found in Joshua 9:15. This covenant was made between the children of Israel and the Gibeonites. Between four and five hundred years after that time, the children of Israel are visited with a very severe famine, in the days of David. 2 Sam. 21:1. And it is expressly declared by the Lord that, 'It is for Saul, and for his bloody house, because he slew the Gibeonites.' And at the same time, v. 2, that very covenant is recognized, and the breach of it is stated, as being the formal reason of the divine displeasure. Now, had it not been for this covenant, the extirpation of the Gibeonites would not have been imputed to Israel as a thing criminal; for they were comprehended in Canaanitish nations, which God had commanded them to root out. - Robert Williams, The Reformed Presbyterian Catechism (1853), pp. 139-140, on SWRB's Puritan Hard Drive.

The primitive witnesses had the divinity of the Son of God, and an open confession of Him, for their testimony. Our reformers from Popery had Antichrist to struggle with, in asserting the doctrines of the Gospel, and the right way of salvation in and through Jesus Christ. Again, in the reigns of James VI. and Charles I., Christ's REGALIA, and the divine right of Presbytery, became the subject matter of their testimony. Then, in the beginning of the reign of Charles II. (until he got the whole of our ancient and laudable constitution effaced and overturned), our Worthies only saw it their duty to hold and contend for what they had already attained unto. But, in the end of this and the subsequent tyrant's reign, they found it their duty (a duty which they had too long neglected) to advance one step higher, by casting off their authority altogether, and that as well on account of their manifest usurpation of Christ's crown and dignity, as on account of their treachery, bloodshed, and tyranny... which may be summed up. The Primitive martyrs sealed the prophetic office of Christ in opposition to Pagan idolatry. The reforming martyrs sealed His priestly office with their blood, in opposition to Popish idolatry. And last of all, our late martyrs have sealed His kingly office with their best blood, in despite of supremacy and bold Erastianism. They indeed have cemented it upon His royal head, so that to the world's end it shall never drop off again. -  John Howie, Biographia Scoticana: or, A Brief Historical Account of the Lives, Characters, and Memorable Transactions of the Most Eminent Scots Worthies (Second edition, corrected and enlarged, 1781) on the Puritan Hard Drive

"...he [Richard Cameron-ed.] went over to Holland in the year of 1678, not knowing what work the Lord had for him there; where he conversed with Mr. M'Ward [Robert McWard-ed.] and others of the banished Worthies. In his private conversation and exercise in families, but especially by his public sermon in the Scots Kirk at Rotterdam, he was most refreshing unto many souls. He dwelt mostly upon conversion work, from that text, Matt. 11:28: 'Come unto me, all ye that labour and are heavy laden, and I will give you rest;' which was most satisfying and agreeable to Mr. M'Ward and Mr. Brown [John Brown of Wamphray-ed.], and others who had been informed by the Indulged, and those of their persuasion, that he could preach nothing but babble against the Indulgence, cess paying, etc. Here he touched upon none of these things, except in prayer when lamenting over the deplorable case of Scotland by means of defection and tyranny. About this time Mr. M'Ward said to him, 'Richard the public standard has now fallen in Scotland; and, if I know anything of the mind of the Lord, ye are called to undergo your trials [ordination exam-ed.] before us, to go home, and lift the fallen standard, and display it publicly before the whole world. But before you put your hand to it, ye shall go to as many field ministers as ye can find, and give them your hearty invitation to go with you; and if they will not go, go alone, and the Lord will go with you.' Accordingly he was ordained by Mr. M'Ward, Mr. Brown, and Roleman, a famous Dutch divine. When their hands were lifted up from his [Richard Cameron's-ed.] head, Mr. M'Ward continued this still and cried out, 'Behold all ye beholders, here is the head of a faithful minister and servant of Jesus Christ, who shall lose the same for his master's interest, and it shall be set up before sun and moon, in the view of the world.'" (John Howie, The Scots Worthies, 1781, SWRB reprint, p. 423, emphases added).

On July 22, 1680, faithful Richard Cameron was martyred in Airsmoss. His head and hands cut off and taken to Edinburgh, just as Robert M'Ward had spoken. Before his murderers committed the barbarous act of publicly displaying his head and hands upon the Netherbow Port, they first had one further act of antichristian cruelty to enact.

"His father being in prison for the same cause, they carried them [Cameron's head and hands-ed.] to him, to add grief unto his former sorrow, and inquired at him if he knew them. Taking his son's head and hands which were very fair - being a man of fair complexion like himself - he kissed them, and said, 'I know - I know them; they are my son's - my own dear son's. It is the Lord - good is the will of the Lord, who cannot wrong me nor mine, but hath made goodness and mercy to follow us all our days.' After which, by order of the Council, his head was fixed upon the Netherbow Port, and his hands beside it with the fingers upward."  (John Howie, The Scots Worthies, 1781, SWRB reprint, 1997, pp. 428-429).

- Greg Barrow, The Covenanted Reformation Defended, Still Waters Revival Books, 1998, pp. 8-9, FREE online at: https://www.swrb.com/newslett/actualnls/CovRefGB.htm.